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Water & religion

 

Water cleanses, purifies and is vital to life, yet it can both create and destroy life.  It is not surprising then, that water has a central place in the practices and beliefs of many religions.  However, the significance of water manifests itself differently in different religions.  We direct you to this excellent website for further information (excerpts reproduced below)  http://www.thewaterpage.com/religion.htm

 

We also suggest that you might like to watch out for conference proceedings of the Fourth Conference of the International Water History Association, Water and Civilization, Paris, France, 1-4 Dec 2005 - Theme B: Water and Religion  http://www.iwha.net/religion.htm

Bahá'í


There are Bahá'í laws concerning water and cleanliness, and many ways that water is used as a metaphor for spiritual truths.  In a general context, the Bahá'í Faith places great importance on agriculture and the preservation of the ecological balance of the world.  Water is a fundamental resource for agriculture.  It is essential to the functioning of all ecological communities and plays a key role in all the life support systems of the planet.  It is essential to life itself, which is why it is so often used in spiritual symbolism.

 

Buddhism

Water features in Buddhist funerals where water is poured into a bowl placed before the monks and the dead body.  As it fills and pours over the edge, the monks recite "As the rains fill the rivers and overflow into the ocean, so likewise may what is given here reach the departed."

Christianity

Almost all Christian churches or sects have an initiation ritual involving the use of water.  Baptism has its origins in the symbolism of the Israelites being led by Moses out of slavery in Egypt through the Red Sea and from the baptism of Jesus by John the Baptist in the Jordan.  Holy water is water which is blessed for use in certain rites, especially that which is blessed at the Easter Vigil for baptism of catechumens. The use of water other than for baptism goes back to the 4th century in the East and the 5th century in the West.  The custom of sprinkling people with water at mass began in the 9th century.  At this time 'stoups', basins for holy water from which people could sprinkle themselves on entering a church, were in common use.  Holy water is also used at blessings, dedications, exorcisms and burials.

Hinduism

Water in Hinduism has a special place because it is believed to have spiritually cleansing powers.  To Hindus all water is sacred, especially rivers, and there are seven sacred rivers, namely the Ganges, Yamuna, Godavari, Sarasvati, Narmada, Sindhu and Kaveri.  Sacred rivers are thought to be a great equalizer.  In the Ganges the pure are made even more pure and the impure have their pollution removed if only temporarily.  In the sacred water distinctions of caste are supposed to count for nothing, as all sins fall away.

Funeral grounds are always located near a river.  For Hindus, morning cleansing with water is a basic obligation.  Physical purification is a part of daily ritual which may, in the case of sadhus (Hindu holy people who renounce the world seeking Brahman), be very elaborate.  Every temple has a pond near it and devotees are supposed to take a bath before entering the temple.

The story of the Great Flood of Manu appears in Hindu scriptures.  This is the story of how all creation is submerged in a great deluge but Manu is rescued by a fish that he once saved from being eaten by a larger fish.  The fish told him to build a large boat and to take into it seeds and animals.  The fish then towed the boat to safety by anchoring it on the highest of the Himalayas.  He stayed on the mountain (known as Manu's Descent) while the flood swept away all living creatures. Manu alone survived.

Islam

In Islam water is important for cleansing and purifying.  Muslims must be ritually pure before approaching God in prayer.  Some mosques have a courtyard with a pool of clear water in the centre, but in most mosques the ablutions are found outside the walls.

There are three kinds of ablutions.  Firstly, ghusl, the major ablution, is the washing of the whole body in pure water, after declaring the intention to do so.  Muslims are obliged to perform ghusl after sex which incurs a state of major ritual impurity.  Ghusl is also recommended before the Friday prayer, the two main feasts, and before touching the Koran.  Ghusl must be done for the dead before they are buried.

The second ablution is wudu, the minor ablution, which is performed to remove minor ritual impurity from everyday life. This must be done before each of the five daily prayers and involves using pure water to wash the face with pure water, rub the head with water, wash the hands and arms up to the elbows and the feet up to the ankles.  Every mosque has running water for wudu.  The third type of ablution is performed when no water is available.  In this case clean sand may be used.

Judaism

In Judaism ritual washing is intended to restore or maintain a state of ritual purity and its origins can be found in the Torah.  These ablutions can be washing the hands, the hands and the feet, or total immersion which must done in 'living water', i.e. the sea, a river, a spring or in a mikveh.  In Temple times ablutions were practised by priests, converts to Judaism as part of the initiation rites and by women on the seventh day after their menstrual period.  Priests had to wash their hands and feet before taking part in Temple services.  The ritual washing of hands is performed before and after meals and on many other occasions.

The story of the Great Flood is told in Genesis 6-8.  God destroyed humanity by sending a great flood. Only Noah and his family and a pair of each animal were saved in the ark built by Noah.  Afterwards God promised he would never attempt to destroy the earth again and sent the rainbow as a sign of this covenant.  The story of a Great Flood is also found in other cultures such as the Australian Aborigines and some Pacific Islanders.

 

Shinto

Shinto is Japan's indigenous religion and is based on the veneration of the kami - the innumerable deities believed to inhabit mountains, trees, rocks, springs and other natural phenomenon.  Worship of kamis, whether public or private, always begins with the all important act of purification with water.  Inside the many sacred shrines troughs for ritual washing are placed.  Waterfalls are held sacred and standing under them is believed to purify.  Waterfalls are also used in suigyo (water austerities).

 

 

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